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February 2021

Some Highlights for Praise and Prayer from Papua New Guinea: Lembena: A recent update from Adam and Anna Ferguson (Co-workers Jason & Tami Hughes and Micah & Laura Myers) in the Lembena language group brought back stark memories from my May River days.

Fergusons wrote:

The village was in an uproar. …. We rushed to the ‘(first) aid post’ and found a woman lying on the bamboo floor with a stick in her mouth, I assumed it was to open her airway. With her eyes rolled back, (we) stood there appalled …. Our closest Lembena friends and language helpers, mostly young men, had taken sticks, stones and fists to her until she lay blacked out. …

… Until then, the darkness here had never felt darker. We have seen all out brawls between husband and wife, large rocks launched at a spouse, an arm mangled by a post in the hands of an angered husband, a man kicking his wife on the ground until enough guys can peel him away ….

After a few days … passed and the woman was recovering from the incident, I reluctantly asked my language helper (one of the men responsible for the beating) for his thoughts, in an effort to understand ‘why.’ He explained that she had continuously been unfaithful to her husband (who himself was off trying to find a second wife), which brings shame to her entire family. If this offense was left unpunished they risked bringing a fight from the enemy people group that her husband is originally from. They had tried bringing her before the village leaders in a court case where she had been fined with paying some money and some pigs for the repeated offenses. When the incidents continued even after that, the duty to control her fell to her family. ¶ His ultimate answer for their actions, ‘How bai mipela stretim pasin bilong pamuk meri? Wanpela we tasol.’ (How will we fix her adulterous lifestyle? There is only one way.)”

Boy did that bring back memories! Eons ago, back with the May River Iwam, it was fire ants. They would tie an “erring” woman to a tree and put biting red ants all over her. She would be left like this for hours, or even overnight. If this method failed they would stab her in the thigh with a bone dagger. The resulting wound would become infected and the woman immobile, unable to stray. Such methods would be repeated until the gal would “mai pi yenik.” = learn her lesson – or die from the process. The lesion would invariably fester, threatening and maybe even taking her life. The Iwam, too, originally knew no other way. Only the Gospel that saves from the penalty for sin can also save from the power of sin in our lives each day.

Ferguson’s also wrote: “We are truly eager to finish this task. Seeing their captivity to the lies Satan has held them under for generations gives us motivation to continue pressing on with language study. All the while trying to understand more of their culture and their worldview, so when it comes time to present the Gospel we can combat the lies engrained in their thinking and intertwined with their way of life.”

The 3 families on the Lembena team are at stage 2 of 9 levels of culture and language acquisition. A lot of this time is invested not just in learning how the Lembena think and communicate. Building relationships NOW is key to being trusted when the time eventually rolls around that the missionaries can begin to communicate God’s Word to the Lembena people in their own mother tongue. Won’t you please be in prayer for the Fergusons, Hughes and Myers families as they live and learn there in Lembena land.

From an established local church among the Siawi tribe also come some prayer needs. The Siawi Christians daily face dealing with spiritual and cultural issues with the Holy Spirit (instead of missionaries) as their guide. Now retired missionary Linda Krieg lived, worked, translated and taught for many years among this tribal group and recent correspondence to her from Siawi friends brought these needs to light from their village church:

On the SEMO (South East Missouri) front:

Time to sign off lest I break my self-imposed  limit. My thanks to each of you who care and pray and otherwise support God’s work in Papua New Guinea. Eternity will tell how great a part your involvement has played.
Co-laboring to bring back Christ as King!
Hope Sharp

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